Carla Trujillo
An Interview with Carla Trujillo
by Jordan Messier
What made you choose the novel as your vehicle for a
discussion of social justice?
I grew up surrounded by injustice on every level: in my
own home, at school, my neighborhood, my country. I
noticed this, and it intrigued me. Being a very curious
child, I beganææwondering how this worked. Perhaps on
some level, in my adult life and in my art, I'm trying to
figure out and undo some of the injustice I witnessed as a
child.
Do you feel there are certain conflicts unique to the
coming-out
experience of Chicana lesbians, as compared to those of
Euro-American culture?
For many people coming out is hard, because our society
teaches hatred so readily and pervasively that fear and
self-hatred have to be unlearned to simply accept who
you are. Once this is done, then the person has to
consider telling their families, co-workers, friends, and so
on.
Since I can only speak for myself, coming out to my family
was difficult due to the pervasive homophobia they
possessed at the time, and to the greater fear of losing
them if I did tell them. This, coupled with the
church’s views of us makes it even more scary. I have a
large extended family, and the Catholic Church is as
much a part of my culture, as is being Chicana. This
situation is not unique to just Chicanas/os, of course, but
for many Chicanos/as, strong familial bonds are pervasive
and the fear of rejection seems to be a common theme.
And people do get disowned or rejected by their families
when they come out. Luckily, I've also seen people
welcomed back. Maybe love does conquer hate.
There seem to be implied and direct criticisms of the
Catholic Church
in your work (for example, the gay love affair of Father
Chacon, and Corin asking why 'thou shalt not beat thy
children' was not a commandment). What was the
impetus for these observations?
It's pretty hard to go to church when you’re being told who
you are is wrong. The Catholic Church has a strong
doctrine with often draconian points of view. Rebellion
and hypocrisy become pervasive when one attempts to
live one’s life as positively as possible. Corin's statement
is indicative of her personality, and a kid's view of the Ten
Commandments which doesn't see anything in them
honoring or protecting children. As for Father Chacon,
he's just human. The fact that he happens to be a priest,
and gay, and in love with a man is his own personal
conflict.
What provoked you to write such a confident and
hopeful protagonist (Marci) in a situation of horrendous
domestic violence?
Marci possesses hope because maybe she doesn't think
she has anything else. Yet she is truly a fighter, and
astute, and funny. I created Marci to illustrate that kids find
different ways to deal with difficult situations. This just
happens to be her way.
Huck Finn seems to be a literary ancestor of Marci in
their shared existential spirituality and good will
juxtaposed in a generally immoral society. Did this
character have a role in the formation of Marci? Do you
see similarities?
I'm laughing right now (a lot) about the Huck Finn
question, as I have to admit that I didn't read that novel
until last year (and I've been working on this novel for
about 5 years). Another character who is similar in a way,
is Scout from To Kill a Mockingbird (at least in the tonality
of how Harper Lee created her character), but I just read
that book in June.
ææSo to answer the question, no these characters did not
have a role for me in developing Marci's character. I do
definitely see some similarities to both characters, but
Marci's voice came to me out of the blue. The first
paragraph came to me in one fell swoop. Perhaps her
voice was an accumulation of the experiences of many
children, and her spirit and her
sense of humor and perspective carried itself through the
book from that beginning.
ææIt's always interesting to me how writers develop
characters out of difficult places. I had a professor in
college Emmy Werner, who studied children who were
resilient despite hateful conditions. She found that there
were often kids in families who achieved great things and
retained wonderful spirits despite overt hardship. Marci is
one of these kinds of kids. Since Marci was taught to think
that God would give her a better life, she went that route at
first, but had to realize that she alone would have to figure
out how to deal with all the challenges around her. God
wasn't going to get rid of her Father, or change her
mother, or turn her into a boy. So something else had to
happen, and that was Marci's own change of
consciousness, coupled of course, with the rebellion that
occurs in all these situations when norms are
challenged.
Why did you choose to set this story with a backdrop of
the War in Vietnam?
Our country, and our consciousness as a people were in
a place of turmoil then, which was akin to what Marci was
going through. I also wanted to illustrate the conflict
involved when families proudly sent their children off to
serve their country, only to see so many return home
dead, either literally, or spiritually. Additionally, it was
important to me to convey how many poor people, and
people of color were disproportionately sent there.
What motivated you to dedicate the book to “those who
couldn’t get away"? Did you intend for this dedication to be
applied exclusively to situations of domestic
violence?
Even though many changes have occurred over the years
regarding child protective legislation, there are still
countless children who are killed, beaten or emotionally
tortured by their parents or caretakers. Domestic violence
is the underside of human nature people hate
acknowledging. I wanted to speak openly about this, and
dedicate this book to those children.
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